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CULTURE OF LYR

by Chris Wayan, 2006

Lyr (home) - map - creatures - cultures - evolution - climate - geology - gazetteer - nomenclature - definitions - building Lyr - more worlds? Planetocopia!

For the culture of particular Lyran species, from architecture to sex customs, see creatures. How did Lyr's environment shape these people? See evolution. And the regional tours bristle with passages on Lyran oddities:
But the rest of this page is something broader: my attempt to wrestle with Lyran culture (and that means multispecies culture) as a whole.

THE CULTURAL EFFECTS OF MULTISPECISM

Well... let's start with the opposite--the effects of a unispecies society like ours. In agriculture or forestry, monoculture is a risky strategy with heavy costs to the land. Why assume the human monoculture is any different? Some truisms about our culture:

We take such quirks, and dozens more, for granted--the nature of civilization. But at least three factors shape our particular civilization, and only one will be universal:
1: INTELLIGENCE
Does intelligence have a character, divorced from species? We won't know what traits are universal to all thinking creatures until we find (or acknowledge, here on Earth) other intelligent species. But there's evidence for a character: other intelligent species on Earth recognize curiosity, flexibility and innovation, empathy and communication, awareness of a past and future, as valuable, as akin to their own gifts, even across wide species-gaps. Consider how wild ravens and wolves will trust human researchers who've proven themselves harmless; or how ravens will cooperate with wolf packs, leading them to caribou. Or dolphins' treatment of humans as peers. Or the recent human attitude-changes toward whales, elephants and wolves--even a species as self-centered as our own immediately feels a certain kinship with any creature showing intelligence. I'm arguing that may not be a human trait but an intelligent one, common to (at the least) wolves, ravens, humans and cetaceans.
This isn't mere rhetoric, but a theory allowing predictions. For example, the treatment of parrots and ravens should improve sharply as recent research on their high intelligence is more broadly known.

2: HUMANITY
That is, our species-character, from the general (four-limbed vertebrate, omnivores, mammals) down to quirks we take for granted (near-baldness, fear of heights, love of swimming yet hating rain). Some of these traits aren't obvious consequences of EITHER intelligence OR our primate lineage. Until this decade, many anthropologists called such quirks side effects of our rise to intelligence, but really--a love of swimming? Hey, fish is brain food! Bare skin? Well, sparks set all the furry prehumans on fire! (Beards are evidently made of asbestos...)
I'm oversimplifying unfairly, but such arguments do feel thin and contrived. I think these traits arise from our specific history, not always related to our evolving intelligence; and I predict that other intelligent species around the universe will have quite different species-traits.

3: MONOSPECISM
Our civilization involves exactly one intelligent species. As Jared Diamond has pointed out, civilization advances faster where there's a rich pool of domesticable species, both plant and animal--for food, fiber, labor, communication and transport. But on Earth, we can't communicate with the other species we suspect are intelligent (elephants, dolphins and whales). None but elephants (as slave labor) ever contributed to our civilization and none at all benefit from it--quite the opposite. Even the next tier of intelligent animals--apes, wolves, ravens and parrots--are peripheral to our great leap forward.
Maybe our local patch of ground has a shortage of suitable candidates (Diamond's argument about crop-species, extended to planetary scale), or maybe it's our rotten personalities. Can't tell from a sample of one! But notice, we never tried to breed dogs smarter than their wolf ancestors, or breed a class of ape servants, or breed huge parrots who fully understood human speech, as messengers and heralds--let alone treat any of these as friends or equals, as citizens in a multispecies civilization. In the clearest case, rather than try to develop a pidgin language with elephants, we captured slave laborers and taught them a handful of commands.
I fear what evidence we have suggests we're just control freaks... but whatever our reasons, we're going it alone. What characteristics of our civilization are the result of that solitude? We won't know until we meet true multispecies cultures.
Aside from thought-experiments, all we can do is compare multiracial, multicultural human societies having many domesticated animals, to isolated tribes with few domesticable animals--and that's a weak analogy. But a suggestive one. The more a human tribe goes it alone, the slower it advances.
A two-story rainforest: tauraffes in tall conical huts on the forest floor, and treetop villages of koreens, like tiny winged monkeys. Typical scene in equatorial Diomedes on Lyr, a model of a huge wet planet.

In sum: not all our civilization's character comes from technology or intelligence itself. Much arises from our particular species, and much from its isolation.

Consider our nasty little habit of deforestation. It's become a cliche that city parks reflect our ideal landscape, the one we evolved in--a savanna. A savanna just after the rains! Scattered trees, yet green grass, yet sun not rain--a rare combination in nature! A land with enough rain to keep its grass green all year is soon a forest not a savanna. Basically our parks mimic a perpetual African spring. Depictions of Paradise, too, always have trees, but not dense forest. Savannas with open groves comfort us for quite logical reasons. An open forest has an understory supporting food animals, berry bushes, greens. Lush grass means recent rain, so there's drinking water, but now it's sunny--the rains are gone. Not all creatures mind the rain, but we do. So we like a landscape with open meadows because it implies a sunny yet fruitful season ahead.

Are you sure we "clear" forests (notice the language we use for it!) for purely practical reasons--out of a hunger for building materials and fuel, or because our crops need sun? Yet in deserts and prairies, we practice forestation. Villages and roads across steppes and prairies are always marked by clumps of trees. Again, we feel more comfortable with trees around--but not too many. Desertification? Yes, many ancient societies overgrazed or salt-poisoned their soils; but that was hardly their intent. Their images of Paradise are gardens with a rich varied understory and some trees--but not dense forest.

Now consider an arboreal people altering their landscape. Small clearings may add variety to the food sources available. But clearings big enough to break the canopy may feel inconvenient, even annoying--to cross them you have to drop to ground level and climb back up. Maybe they'll even feel threatening--no escape routes from predators out on the perilous prairie. If such a people domesticates plants, you can bet they'll be fruit trees, vines, epiphytes, or parasites--something up in the canopy. They'll alter their forests, perhaps radically, but--"clear" them? I doubt it.

Can our arboreal people swim? Most apes can't--we're an oddity there--and in crocodile country they have good reason to fear the water. Ape populations don't hug shorelines like humanity. Sure, coastal climates are milder on average, and IF your species fishes and builds boats, coastal cities make economic sense--but how much of our hydrophilia is emotional bias? Go to a beach, sit down, and count the number of people staring inland. Zero, huh? A much more varied landscape, more interesting by any objective standard, but every ape on the beach is gawking at the waves, hypnotized. And water's not alone. Don't get me started on fire...

How do we solve problems? We talk it over, or write about it, in linear fashion. Perhaps we doodle or diagram it, in two dimensions. Arboreal people, like birds, are going to visualize situations as three-dimensional spaces with branches of possibility; problems perhaps appear as gaps or hostile creatures to be climbed around--or leapt over. What'll that mean? I have no idea. We see ideas differently.

Notice these tree-folk aren't necessarily primates, birds or anything else. I'm arguing that their habitat itself, a forest canopy, shapes the mind, purely aside from bodily form and lineage. They could be tree-crabs or air-breathing squid. They'd still see life differently--in somewhat predictable ways.

Now, our arboreal people are still a monoculture. A multispecies culture will have some unique characteristics regardless of its constituent species: Four singers of different species in a dim, firelit inn

Map of Lyr, a world-building experiment. Click a feature to go there.

Gazetteer: index of places, with descriptions. Or...

TOUR LYR! Climb volcanoes, swim seas, meet weird creatures. First: survival tips! Then, pick a region:
Ythri -- Polesotechnic Chain -- Troisleons -- Roland -- Oronesia -- Gaiila -- Flandry -- Diomedes -- Ak'hai'i -- Averorn

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